VERSE 2: aye vṛndāraṇya tvaritam iha te sevana parāḥ param āpuḥ ke vā na kila paramānanda padavīm ato nīcair yāce svayam adhipayor īkṣaṇa-vidher vareṇyāṁ me cetasy upadiśa diśaṁ hā kuru kṛpām O Vṛndāvana dhāma! Who in this world did not attain the topmost bliss from serving you? Therefore I offer my obeisances unto you with … Continue reading Śrī Śrī Utkalika Vallari – verse 2
Essays
RĀDHĀ NIṢṬHĀḤ (Loyalty to Rādhā)
bhavatīm abhivādya cāṭubhir varam ūrjeśvari varyam arthaye bhavadīyatayā kṛpāṁ yathā O Ūrjeśvari (Rādhikā, the goddess of the Kārtika-month)! I pitifully pray to You for this benediction: May Bakāntaka (Kṛṣṇa, the killer of Bakāsura), be more kind to me, knowing me to be Yours! (Śrī Śrī Utkalika Vallari, verse 20) Makaranda Kaṇā Vyākhyā: The loyalty of … Continue reading RĀDHĀ NIṢṬHĀḤ (Loyalty to Rādhā)
Exclusive shelter at Radhika´s Lotus Feet
Sri Sri Vilapa Kusumanjali, vers 96 tavaivāsmi tavaivāsmi na jīvāmi tvayā vinā iti vijñāya devi tvaṁ naya māṁ caraṇāntikam I am Yours, I am Yours! I cannot live without You! O Devi! Knowing this, please take me to Your lotus feet! Explanations: In the verses of 'Vilāpa Kusumāñjali' Śrīla Raghunātha dāsa Gosvāmī perceives his own … Continue reading Exclusive shelter at Radhika´s Lotus Feet
Śrī Śrī Utkalika Vallari – verse 1
Śrī Śrī Utkalika Vallari A Vine Of Eager Aspirations After The Service Of Śrī-Śrī-Rādhā-Kṛṣṇa. By Śrīla Rūpa Gosvāmī With 'Makaranda Kaṇā-Vyākhyā' (Commentary called 'A drop of the honey from this vine of eagerness')by Rādhākuṇḍa Mahānta Paṇḍita Śrī Ananta dāsa Bābājī Mahārāja āsīd yasmād utkalikā vallarir esa karkaśa citta grāva nitānta druti hetuḥ. śrī rādhā-govinda pādābja … Continue reading Śrī Śrī Utkalika Vallari – verse 1
Anuccheda 21 (Paramatma Sandarbha) – The Jīva Is Free of Modifications
The Jīva Is Free of Modifications Denying the mutability of the jīva [quality no. 4], Śrī Dattātreya told Yadu: visargādyāḥ śmaśānāntā bhāvā dehasya nātmanaḥ kalānām iva candrasya kālenāvyakta-vartmanā The various states beginning with birth and ending with death are caused by time, whose course cannot be ascertained. They belong to the body alone and not … Continue reading Anuccheda 21 (Paramatma Sandarbha) – The Jīva Is Free of Modifications
THE NECESSITY OF TAKING SHELTER OF ŚRĪ GURU’S LOTUS FEET
One who wants to worship the Supreme Lord must first of all take shelter of the lotus feet of Śrī Guru. bhajana-sādhana is far removed from one who does not take shelter of the lotus feet of Śrī Guru, because this is the gate through which one enters the path of bhakti. This does not … Continue reading THE NECESSITY OF TAKING SHELTER OF ŚRĪ GURU’S LOTUS FEET
When Radhika only just sees Nandīśvara-hill…
Svāminī goes to Nandīśvara, the abode of the king of Vraja and his son Śrī Kṛṣṇa. How dear this abode is to Svāminī! The cows are mooing and the whole town is filled with the sounds of cowherders, reciters and artists. This place is even greater than Govardhana Hill, which is praised by all the … Continue reading When Radhika only just sees Nandīśvara-hill…
We should desire to become close!
Svāminī walks down the road with Kundalatā, with Lalitā and Viśākhā on Her either side and so many sakhīs and mañjarīs surrounding Her. On the way Svāminī makes so many intimate jokes with Her friends! Tulasī walks behind Her, holding Her brittle waist, being afraid that it will break. How much loving care this maidservant … Continue reading We should desire to become close!
The theistic understanding of the jivas’ situation in this world
The theistic understanding of the jivas’ situation in this world, gleaned from analyzing Srila Vyasadeva’s trance, is that Maya cannot tolerate the jivas’ perversion of root attention away from the Supreme Lord, due to beginningless ignorance. She thus covers the knowledge of the jivas’ true ontological identity and binds them to empiric identification. Maya’s principal … Continue reading The theistic understanding of the jivas’ situation in this world
Fixation on the Lotus Feet of Radhika
The more the devotee experiences, the more the devotee's devotional hope increases. When devotion appears in the heart the devotee feels himself unqualified, but he is also bound by strong hopes for attaining the beloved: kva jano'yam atīva pāmaraḥ kva durāpaṁ rati bhāgbhir apy adaḥ iyam ullalayaty ajarjarā gurur uttarṣa dhurā tathāpi mām (Utkalikā Vallari … Continue reading Fixation on the Lotus Feet of Radhika
