Question: Dear Tarun, in your dīkṣā-paramparā, one of the principal ācāryas after Śrī Jahnavā Mātā is Śrī Dhanañjaya Paṇḍita. But in Gaura-gaṇoddeśa-dīpikā (127) we read: vasudāma sakhā yaś ca paṇḍitaḥ śrī-dhanañjayaḥ “Kṛṣṇa’s friend Vasudāma became Dhanañjaya Paṇḍita in Gaura-līlā.” Your Gurudeva, Śrī Ananta Dās Bābājī Mahārāja, practices and teaches mañjarī-bhāva-sādhana. How can this be if … Continue reading Another Sweet Aspect of Śrīman Mahāprabhu’s Mercy
Essays
Bhāvollāsa-rati: The Sthāyī-bhāva of the Mañjarīs — My Gurudeva’s Explanation
There is sometimes confusion about the position of bhāvollāsa-rati in mañjarī-bhāva. Is it merely a sañcārī-bhāva — a supporting or transitory emotion — or does it become the permanent governing love of the mañjarīs? For me, the clearest answer is found in the teachings of my Gurudeva, 108 Śrī Śrīmad Ananta Dās Bābājī Mahārāja. guru-mukha-padma-vākya, … Continue reading Bhāvollāsa-rati: The Sthāyī-bhāva of the Mañjarīs — My Gurudeva’s Explanation
Addendum: What Śrī Jīva Gosvāmī Actually Says About Bhāvollāsa-rati
There is an important passage in Śrī Jīva Gosvāmī’s commentary on Bhakti-rasāmṛta-sindhu 2.5.128 that deserves to be presented in full. Rather than paraphrasing his position, let us first read what he actually says.Śrī Rūpa Gosvāmī — Bhakti-rasāmṛta-sindhu 2.5.128api ca —sañcārī syāt samonā vā kṛṣṇa-ratyāḥ suhṛd-ratiḥ |adhikā puṣyamāṇā ced bhāvollāsā itīryate || 128 ||“If love for … Continue reading Addendum: What Śrī Jīva Gosvāmī Actually Says About Bhāvollāsa-rati
Is Bhāvollāsa-rati Really the Sthāyi-bhāva of the Mañjarīs?
There is a statement one sometimes encounters in discussions about mañjarī-bhāva: “Bhāvollāsa-rati cannot be the sthāyi-bhāva of the mañjarīs. It is only a sañcārī-bhāva.” At first sight, this objection may even appear convincing. After all, Śrī Jīva Gosvāmī discusses bhāvollāsa in connection with sañcārī-bhāva in his commentary on Bhakti-rasāmṛta-sindhu 2.5.128. So is the matter settled? … Continue reading Is Bhāvollāsa-rati Really the Sthāyi-bhāva of the Mañjarīs?
Where Is My Siddha-Deha Now? Understanding Eternal Identity and Eternal Time
There is a question that naturally comes up when we first hear about the siddha-deha: “If my siddha-deha is my eternal spiritual form, then where is it now? What is it doing while I am sitting here performing sādhana?” This is actually a very understandable question. We live in a world where everything happens according … Continue reading Where Is My Siddha-Deha Now? Understanding Eternal Identity and Eternal Time
The Essence Of All Advice
Rāgānugā-Bhakti Is Not the “Advanced Stage” of Vaidhi-Bhakti
One of the most persistent misunderstandings about rāgānugā-bhakti is the idea that it begins only after one has completed or perfected vaidhi-bhakti. According to this conception, vaidhi-bhakti is something like “high school,” while rāgānugā-bhakti is “college.” First one follows rules and regulations for many years, becomes sufficiently purified and advanced, and only then becomes qualified … Continue reading Rāgānugā-Bhakti Is Not the “Advanced Stage” of Vaidhi-Bhakti
Can Spiritual Truth Be Democratic?
There is an increasingly common tendency to apply the values and structures of modern political life to spiritual life. One of the strangest results is the idea that spiritual truth should somehow be democratic—that everyone’s opinion should carry equal weight and that truth should emerge through consensus.But spiritual truth is not decided by majority vote.If … Continue reading Can Spiritual Truth Be Democratic?
The Gauḍīya Math within the Greater Stream of the Gauḍīya Vaiṣṇava Tradition
From time to time, one encounters the idea that after Śrī Caitanya Mahāprabhu, Gauḍīya Vaiṣṇavism was represented primarily by the tradition that would later develop into the Gauḍīya Math.I think it is helpful here to take a somewhat broader look at history.Śrī Caitanya Mahāprabhu left this world in the 16th century. The Gauḍīya Math, particularly … Continue reading The Gauḍīya Math within the Greater Stream of the Gauḍīya Vaiṣṇava Tradition
The mystery of Krishna’s flute sound
My Gurudeva writes: In his kinkari svarupa Sripada Raghunatha is staying with Sri Radharani in Yavata as Syama suddenly plays His enchanting flute in a distant forest. When She hears this flute sound Srimati Radharani is stunned. This flute sound is called snigdha or ardra (pleasant) and is full of love and flavour. This flute … Continue reading The mystery of Krishna’s flute sound
