ĀYUR GO ŚRĪ YAŚO DĀYI PĀKĀ DURVĀSASO VARĀT
ATAḤ KUNDALATĀ NĪYAMĀNĀ RĀJÑYĀḤ SAMĀJÑAYĀ (24)

Because of the boon bestowed upon Her by Durvāsā Muni, everything She cooks increases the lifespan, sensual power, fortune and fame.
Therein lies the reason Kundalatā takes Her to Kṛṣṇa’s abode, on Queen Yaśodā’s order.

Stavāmṛta Kaṇā Vyākhyā:

Because of Durvāsa Muni’s boon Śrīmatī is known as Amṛta Pāṇi, She whose hands (cooking) turn everything into nectar. Everyone in Vraja knows that eating Her cooked food means an increase of life span, sensual power, fame and fortune.
Because Śrīmatī is the aṁśinī (origin) of the goddess of fortune She does not depend on the blessings of Durvāsā Ṛṣi. She is svataḥ siddha guṇavati, Her attributes are self-perfect. Durvāsa Ṛṣi is simply an instrument in Yogamāyā’s arrangements for the play of parakīya rasa (the extramarital relationship of Rādhā and Kṛṣṇa) and with his blessings he actually benefits himself and serves to maintain and increase the sweetness of Kṛṣṇa’s human pastimes.
When mother Yaśodā, who is always worried about Kṛṣṇa’s welfare, heard that Rādhikā was thus blessed by Durvāsā Muni She sent Kundalatā (Kṛṣṇa’s niece-in-law) to Jaṭilā (Rādhikā’s mother-in-law) to ask her permission for letting Rādhikā come to Nandīśvara (Kṛṣṇa’s home) to cook for Kṛṣṇa every day.

GOṢṬHA JĪVĀTU GOVINDA JĪVĀTU LAPITĀMṚTĀ
NIJA PRĀṆĀRBUDA ŚREṆĪ RAKṢYA TAT PĀDA-REṆUKĀ (25)

Her nectarean words are the life of Govinda, who is the life of Vraja, and She protects His foot dust with billions of Her own life-airs.

Stavāmṛta Kaṇā Vyākhyā:

Śrī Raghunātha’s heart is like the Gaṅgotrī (the source of the Gangā-river) from where the nectarean current of the Mandākinī (the heavenly Gangā) of premamayī Vārṣabhānavī’s form, qualities and sweet pastimes naturally flow.

When the people of the world bathe in this Kāvya Mandākinī (nectar-Gaṅgā of poetry) by hearing, chanting and remembering these verses they will easily extinguish the burning fire of the threefold material miseries and attain the greatest bliss in the devotional service of Śrī-Śrī Rādhā-Mādhava, there is no do doubt about that!

Śrī Raghunātha dāsa says: “Śrī Govinda is the very life of the goṣṭha, the meadows of Vraja, and He is dearer than life to the Goṣṭhavāsīs (the people of Vraja), but the nectarean words of Śrī Rādhikā are keeping even Him alive!”

Without tasting the sweet nectar that emanates from Her moon-like face the Cakora-bird named Kṛṣṇa cannot remain alive anymore! Although He has heard clearly whatever Rādhikā says to Him, He still inquires from Her again and again as if He didn’t hear it at all. kohilo kāhinī puchaye koto beri. He just wants to hear Her voice again!

Śrī Rādhikā worships Kṛṣṇa’s foot dust with billions of Her life-airs.
He is so dear to Her that She not only worships Kṛṣṇa with Her life-airs (that are closest to the self), but even just the dust that sticks to His divine footsoles, with billions of life-airs!