Śrī Raghunātha dāsa perceives Śrī Rādhā’s pastime of going to Nandīśvara to cook for Kṛṣṇa in the early morning.

He is himself not the controller of these visions – they come to him spontaneously.
When the pastimes manifest themselves spontaneously he relishes them and when they vanish he prays. He is not able to decide the course of their succession.

By the blessing of Durvāsā Muni Śrī Rādhikā has become Amṛta Pāṇi, She Whose hand turns everything She cooks into nectar, increasing the lifespan of everyone who eats it, destroying their diseases, nourishing their bodies and giving them the taste of nectar.

For this reason mother Yaśodā, who is always overwhelmed by feelings of love for her son, daily asks Her to come to her home to cook for Kṛṣṇa through the agency of Kundalatā.

Of course, Śrīmatī Rādhārāṇī, being svayaṁ bhagavatī, the Supreme and Original Goddess, does not need boons from anyone.
Garga Muni and Durvāsā Muni are only (unconsciously) assisting in increasing the spiritual erotic flavour for Kṛṣṇa.

Kundalatā obtains permission from mother Jaṭilā to bring Rādhikā to Nandīśvara, although Jaṭilā mistrusts the naughty son of Nanda, Kṛṣṇa.
All the gopīs walk along with Kundalatā like a marketplace of moons, illuminating all the forestpaths with their sweet splendour.
All the gopīs cover their heads with their veils when they pass through the village of Yāvat, but when they leave the boundaries of the village they open their veils again.

How sweetly Tulasī addresses Rādhārāṇī here: ‘Svāmini!’ – There’s not a whiff of bodily consciousness in this address.
“You’re going to cook for Your Prāṇanātha, that’s why You are overwhelmed by ecstasy and You may sometimes trip and stumble. I will see it and understand it! The veil of Your mind will be opened for me and nothing will remain hidden!”

This must be understood through the mind of the ācārya. Just see once how the sincere devotees are fixed in remembering these transcendental pastimes!
They are horripilating of ecstasy when they remember the sweetness of Svāminī’s each and every limb and gesture.

Svāminī’s happiness will awaken in the heart of the kiṅkarī (the kiṅkarī knows when her Svāminī is happy).

We also want to become qualified to experience this in the heart. śrīśvarī dṛṣṭi vāg ādi sarveṅgita vicakṣaṇam – One should want to understand all hints that Śrīśvarī makes with Her glances and words etc.

This is not possible without giving up all desires other than the lotus feet of Śrī Rādhā. One should always desire to absorb one’s mind in the ocean of blissful love for Śrī Rādhā:

rādhā pādābja sevānya spṛhā kāla trayojjhitam;
rādhā prīti sukhāmbhodhāv apāre buḍitam sadā

“In past, present or future the kiṅkarīs have no other desire than to serve Śrī Rādhā’s lotus feet.
They are always immersed in a shoreless ocean of blissful love for Śrī Rādhā”
(Vṛndāvana Mahimāmṛta, Eighth Śatakam).

Svāminī proceeds to Nandīśvara, the village of Śrī Nandarāja, the king of Vraja, to cook for Mādhava – Vraja Rāja Kumāra, the free enjoyer, who is always absorbed in His delectable pastimes.
He is the Līlā Puruṣottama, the ever-sportive Lord, who likes to play so much that He is intoxicated in ever-fresh sports.
Kṛṣṇa is thus called Līlāmaya, and Svāminī always immerses this Līlāmaya in an ocean of delectable sports.

How sweetly She is placing Her steps! How nicely Her anklebells are jingling! How sweetly She is joking with Her girlfriends on the way!
She’s so absorbed in laughing and joking that She has no idea where She is going to or where She is coming from.
It is as if She perceives the reflection of Her Priyatama (dearmost beloved) in the mirror of Her heart.

Kundalatā tells Svāminī: “The desires of Your Cātaka-bird-like eyes will be fulfilled now by seeing Your cloud-like lover Ghanaśyāma!”

When Svāminī hears this Her vine-like body trembles and the hairs on Her body stand erect of bliss like blooming flowers of love.

Tulasī is like a female bee that drinks all the honey that drips from these love-flowers.

Suddenly the vision vanishes and Śrī Raghunātha weeps and prays: “When can I see You in this sweet way?”

Śrī Haripada Śila sings:

he svāmini śrī rādhikā, Kṛṣṇa keli ārādhikā,
mādhavera bhojya upacāre,
randhana korite yabe, sakhī gaṇa saṅge yābe,
vrajapati pura nandīśvare

mukhete govinda nāma, aśru-dhāra avirāma,
pulake purita kalevara.
skhalita cañcala gati, rase vibhāvita mati,
smaraṇete govinda sundara.

“O Svāmini Rādhikā! O worshiper of Kṛṣṇa’s plays! When You go to the town of Nandīśvara, the abode of the king of Vraja,
with Your girlfriends to cook Mādhava’s meal, tears are constantly streaming from Your eyes,
Your skin is studded with goosepimples of ecstasy and Your mouth sings the name of Govinda.
Your gait stumbles and Your mind is absorbed in rasa, remembering Śyāmasundara.”

bhāvāviṣṭa nava gaurī, dekhibo nayana bhari,
pathe kori puṣpa variṣane.
sabāra paścāte yābo, pada cihna luṭāibo,
aśru-jala koriyā siñcane.

“I will fill up my eyes with the vision of this young golden beauty who is absorbed in loving ecstasy and shower flowers on Her path.
I will walk behind everyone else and roll in Her footprints, showering them with my tears of love.”

From the tika of Srila Ananta das Babaji  to Sri Sri Vilapa Kusumanjali