During a transcendental vision Śrī Raghunātha, in svarūpāveśa, hangs disc-shaped hairpins above Śrīmatī's ears, and now he proceeds by placing a musk-drop on Her chin. When the vision of placing the hairpins disappears Raghunātha dāsa laments. The pain of separation that a jāta-prema devotee (a devotee whose love for Kṛṣṇa has awakened) feels is very … Continue reading How to become Śrī Rādhārāṇī’s beloved

The visions of devotional service and the end of those visions follow each other successively, creating simultaneously an amazing satisfaction and agony. This agony is a deeply relishable bliss. Although Śrīla Dāsa Gosvāmī is an eternal maidservant of Śrī Rādhikā he always feels as if he loves Her for the first time, regardless of what … Continue reading Become attached to the pastimes of the beloved deity

The devotee who desires the highest welfare gives up all these false endeavours and constantly engages his body and senses in genuine endeavours, for the sake of Bhagavan, Sri Guru, the Vaisnavas and devotion itself. The question may be, all these householder devotees who have taken shelter of the lotus feet of a bonafide Guru … Continue reading Hope for us householders

It is not good to have my own thoughts about how to attain Śrī Rādhā's service. Those who are like bumblebees, intoxicated by drinking the honey that oozes from Śrī Caitanya's lotus feet, are always eager to attain the intimate service of Śrī Rādhā, and they cannot attain it and experience it without following in … Continue reading Serving the great words

When the transcendental vision disappears and the lack of devotional service is felt it becomes hard to tolerate the resultant misery. Sometimes the premika devotee even faints, but when the beloved deity responds the swoon may subside. When there is no vision there is again lamentation and prayers for devotional service. In this way it … Continue reading The whole heart must be given to Rādhārāṇī

Kṛṣṇa became Gaura to taste the Love that Rādhikā feels for Him, and after He had experienced that He also wanted to taste the nectar of the kiṅkarīs' service. While He relished the mood of the mañjarīs the Lord's body became formed like a turtle, or sometimes His limbs would loosen and stretch out. Śrī … Continue reading Śriman Mahāprabhu tastes mañjarī-bhāva

The Kaustubha-gem and the Syamantaka-jewel are friends, like two devotees whose friendship is centered around Śrī-Śrī Rādhā-Kṛṣṇa. The kiṅkarīs' friendship is also based on their service to Śrī Radhika. How wonderful is the friendship of Rūpa and Raghunātha! The friendship of Kaustubha and Syamantaka is just like that, accomplished through the līlās! This cannot be … Continue reading Try to be always awake!

When the devotee becomes advanced in smaraṇa he no longer thinks: "I'm doing smaraṇa". He feels as if he is directly experiencing the līlās in transcendental revelations. When the practising devotees have a little such experience within their minds they think: "I've gotten a response!", but that is not so. [It is not the real … Continue reading Revelations will come

When the greed of a rāgānugā aspirant leads him down the road of rāga, keeping his beloved object in the centre, then it awakens a special taste for the forms and pastimes of Śrī Kṛṣṇa and His associates. At first the greed of an aspirant will be scattered over many different subject matters and cannot … Continue reading More about sacred greed

The sādhaka does not concoct his own path and he does not want his independent conceptions; he depends on the words of the ācāryas. His prayers will be very pure when he serves the Gosvāmīs' syllables by hearing and chanting them. Each of these syllables is filled with the flavor of worship and the great … Continue reading Syllables Of Nectar