Śrīla Raghunātha dāsa Gosvāmī says: "O mind! Take shelter of the incomparable youthful loving couple of Vraja, Śrī-Śrī Rādhā-Kṛṣṇa, and thus increase your wonderful love for Them!" Śrīla Raghunātha dāsa Gosvāmī is an eternal associate of Śrī Caitanya Mahāprabhu, known as Tulasī Mañjarī or Rati Mañjarī, and he has descended along with the Lord … Continue reading Shelter of the incomparable youthful loving couple of Vraja
Author: tarunbaba
Attachment to our diksha-mantras and to the Holy Name
In the first verse of his Manah-Siksha, Śrīpāda Raghunātha Das declares his wonderful love for his own initiation-mantra. In the Brahma Purāṇa the following definition is given of a mantra: oṁkārādi samāyuktaṁ namaskārānta kīrtitam sva nāma sarva sattvānāṁ mantra ityabhidhīyate “A mantra is given by the Lord and the great sages, it starts with an … Continue reading Attachment to our diksha-mantras and to the Holy Name
Prema for Śrī Kṛṣṇa is self-manifesting
‘Prema’ ordinarily means ‘love’. We find this word overused in the material world. But what is really meant by prema or love? hladinira sara ‘prema’, prema-sara ‘bhava’ bhavera parama-kastha, nama—‘maha-bhava’ mahabhava-svarupa sri-radha-thakurani sarva-guna-khani krsna-kanta-siromani (Sri Chaitanya-charitamrta: Adi-lila, 4.68-69) “The essence of hladini is prem, the essence of prem is bhava, and the ultimate expression of … Continue reading Prema for Śrī Kṛṣṇa is self-manifesting
Lila katha – Krishna deceives Mother Jaṭilā
After Svamini has been fully dressed and ornamented She goes to Krsna's abode Nandisvara to cook for Krsna, but first She will offer oblations to the Sungod, Her father's worshipable deity, on a platform made of sun-stones. She does not desire any material benefit from the Sungod, but She simply prays for Syamasundara's welfare and … Continue reading Lila katha – Krishna deceives Mother Jaṭilā
The unprecedented gift of Śrīman Mahāprabhu (Radha-dasyam) is available for every sadhaka
Table of contents 1) Our constitutional position/ our essential nature 2) Our chosen path 3) Developing a taste for raganuga-bhakti 4) How is our attraction for a certain kind of love determined? 5) From primary attraction to eternal love Introduction: anarpita-carim cirat karunayavatirnah kalau samarpayitum unnatojjvala-rasam sva-bhakti-sriyam harih purata-sundara-dyuti-kadamba-sandipitah sada hrdaya-kandare sphuratu vah saci-nandanah “May … Continue reading The unprecedented gift of Śrīman Mahāprabhu (Radha-dasyam) is available for every sadhaka
About meditation
The devotees that are fixed in smaraṇa will also attain these relishable services within their minds. When smaraṇa becomes deep it is called dhyāna, or meditation. This dhyāna or nidhidhyāsana is the best means of meeting the Lord face-to-face. In the Pātañjala-darśana it is written - tatra pratyayaikatānatā dhyānam: "To fix one's mind on a … Continue reading About meditation
Be patient – don´t jump to soaring heights
For the benefit of the neophytes in rāgānugā-bhakti, Śrī Raghunātha dāsa Gosvāmīhas revealed the expertise of these ornamenting-services through his prayers. The neophyte should not serve as he likes it; he should serve according to Śrī Rādhārāṇī's wish, following in the footsteps of those who understand what is on Her mind. Śrīla Narottama dāsa Ṭhākura … Continue reading Be patient – don´t jump to soaring heights
Eagerness
"It is not good to have my own thoughts about how to attain Śrī Rādhā's service. Those who are like bumblebees, intoxicated by drinking the honey that oozes from Śrī Caitanya's lotus feet, are always eager to attain the intimate service of Śrī Rādhā, and they cannot attain it and experience it without following in … Continue reading Eagerness
Absolute Reality Is Nondual Consciousness
Tattva Sandarbha Anuccheda 51 "Absolute Reality Is Nondual Consciousness" “What is the nature of this Substantive (vastu), which is the AbsoluteReality(tattva)?” This is disclosed in the following statement: “All those who have realized Absolute Reality (tattva) refer to that Reality as nondual consciousness (advaya-jñāna)” (sb 1.2.11). Here the word jñāna indicates that the Absolute is … Continue reading Absolute Reality Is Nondual Consciousness
Attachment to the Vrajavāsīs and all Vaiṣṇavas
Śrīpāda Raghunātha Das then prays for having a wonderful attachment to the Vrajavāsīs, the residents of Vraja-dhāma. Here ‘Vrajavāsīs’ must be understood to mean those who live in Vraja-dhāma in the broadest sense of the word. The scriptures and the saints say that although the dhāma is a transcendental place it assumes a material form … Continue reading Attachment to the Vrajavāsīs and all Vaiṣṇavas
